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1. | Feb 16, 2018
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2. | Feb 16, 2018
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7. | Jun 18, 2014
I tripped over this blog by happy acnecidt. I studied Catherine in the academic context of a comparison of Russian serfdom and US slavery but also in the rather startling immediate post 1989 political situation with lecturers rather grumpily having to completely rewrite their lecture notes and the (honest) students asking but where exactly is Abkhazia? .As a mature student I was very struck by the monumental task that C had to undertake to rebuild the Russian state. Is it true that at her first council meeting she asked for a map of Russia and there wasnt one so they sent a clerk to the nearest bookshop to buy one? It is at least indicative.There is plenty of evidence that C was an active participant in the enlightenment her correspondnence with Voltaire, funding the completion of the Encyclopedia inexchange for Diderot's archives ( are they still in Russia or did they never get there?) and of course poor old Diderot's visit not to mention Jeremy Bentham. I came to the view that whatever she might have believed personnally she did not believe that too much liberty would lead to the greatest good of the greatest number. Seeing what happened to France was she entirely wrong?To get to the point. Was she not right to sweep the immediate disasterous past under the rug? There is an interesting modern precedent in France. General de Gaulle did exactly the same after WW2 to heal the divisions in France. Interestingly there is reason to believe that Vladimir Putin models himself on de G. to some extent. Equally I have always thought his Russian role model (perhaps German would be more accurate) was Catherine not Peter but then that would not be very macho publicity wise.Final question is it really likely that all the peasants backed Pugachev? If so how was he defeated? It is quite likey that many of them went along with the rebels for their personal safety.What a ramble great blog.Robert
8. | May 14, 2014
This is so interesting, John! First, I feel like I see a spike of cases of pelpoe firming up their status in the early 1760s, too and my theory is that it has a lot to do with the third revision. The action of cleaning up the books certainly affected individuals and societies in terms of having them register properly, and I can also see it having the effect of making societies guard their privilege more carefully.As far as what makes it in to the PSZ, there's also the factor that apparently Nicholas didn't open all state archives and files to Speransky et al (see here: Marc Raeff, “Preface,” Catherine II’s Charters of 1785 to the Nobility and the Towns,, trans. and edited by David Griffiths and George E. Munro (Bakersfield: Charles Schlacks, Jr., Publisher, 1991), xii.)Then there were a number of books in the early 1800s in which individual authors tried to recover all the laws (or a lot of the laws) pertaining to various subject. I looked at one of them: P. Khavskii, Sobranie zakonov o kuptsakh, meshchanakh, posadskikh i tsekhovykh, ili Gorodovoe Polozhenie so vkliucheniem zakonov predshestvuiushchikh i posleduiushchikh s 1766 po 1823 god (SPb, 1823). I sat there in the Publichka using a usb modem to search through the PSZ online as I looked through the book, to see what wasn't in one or the other. Somewhat to my surprise, the things missing in the PSZ were mostly ukazes from Alexander's reign (and I should note that they may be there, hidden under a different date I had that problem, too, that things were reported oddly).
9. | Apr 22, 2014
, decrees as prcneetage of total, while useful to know, still wouldn't tell the whole story, since it wouldn't tell us about whose laws didn't make the cut. And even if we had estimates of the latter which of course would be very useful there's always the case that the one thing that's crucial to somebody gets left out, because it seems too personal, temporary, or trivial (to later editors). In the end, it seems the basic unity of administrative, executive and legislative functions makes the whole idea of a complete collection very complex. Almost any imperial action could be law, it seems and then how could you collect or publish that? It's almost like the problem of the , rather than the problem of how to edit the complete Dostoevskii.It will be great to hear about your work in this venue I suspect that our projects have a lot of common issues between them.
10. | Dec 5, 2013
This looks like the beginning of the disullisionment with the Table of Ranks' being able to critically define the Russian citizen. Where did these 273 lowly bureaucrats come from? Also, the category of Peasant, while certainly low, did possess a surprising amount of flexibility. It seems you would need to map out the networks' of connections with these 273 anomalies- who did they belong' to, what did they do in Moscow, were they from Central Region or somewhere more remote, etc Also, what so incensed the Senate? This hints towards larger issues than just wasteful bureaucratic hiring. Very interesting puzzle.
11. | Dec 3, 2013
That was fascinating hotelnsy, I think I could fall in love with trivia for its own sake, because it's like getting a few more pieces of a gigantic jigsaw puzzle.Talking about why these men returned . I can think of a couple of possibilities. For one, unless they settled in areas with sizeable Russian enclaves, they had probably encountered isolation and loneliness. An amnesty that meant they could not only go home but be free would settle all their problems at once supposedly. Second, they had entered on a voluntary self-exile, but there does seem to be a strong theme in Russian culture that being exiled is only about two steps better than being dead. You're cut off, you've been sent to the outside. So the pull to go back could be very strong, even if they were living in an otherwise supportive or prosperous environment. And of course, as you suggested, they may have had families back home.(I too am familiar with the wish-I'd-found-that-earlier bug, as I think most historians/historical writers are. He's an itchy little pest.)Thanks for a fun post!
12. | Dec 2, 2013
I tripped over this blog by happy aiecdcnt. I studied Catherine in the academic context of a comparison of Russian serfdom and US slavery but also in the rather startling immediate post 1989 political situation with lecturers rather grumpily having to completely rewrite their lecture notes and the (honest) students asking but where exactly is Abkhazia? .As a mature student I was very struck by the monumental task that C had to undertake to rebuild the Russian state. Is it true that at her first council meeting she asked for a map of Russia and there wasnt one so they sent a clerk to the nearest bookshop to buy one? It is at least indicative.There is plenty of evidence that C was an active participant in the enlightenment her correspondnence with Voltaire, funding the completion of the Encyclopedia inexchange for Diderot's archives ( are they still in Russia or did they never get there?) and of course poor old Diderot's visit not to mention Jeremy Bentham. I came to the view that whatever she might have believed personnally she did not believe that too much liberty would lead to the greatest good of the greatest number. Seeing what happened to France was she entirely wrong?To get to the point. Was she not right to sweep the immediate disasterous past under the rug? There is an interesting modern precedent in France. General de Gaulle did exactly the same after WW2 to heal the divisions in France. Interestingly there is reason to believe that Vladimir Putin models himself on de G. to some extent. Equally I have always thought his Russian role model (perhaps German would be more accurate) was Catherine not Peter but then that would not be very macho publicity wise.Final question is it really likely that all the peasants backed Pugachev? If so how was he defeated? It is quite likey that many of them went along with the rebels for their personal safety.What a ramble great blog.Robert
13. | Sep 29, 2013
That was fascinating honeltsy, I think I could fall in love with trivia for its own sake, because it's like getting a few more pieces of a gigantic jigsaw puzzle.Talking about why these men returned . I can think of a couple of possibilities. For one, unless they settled in areas with sizeable Russian enclaves, they had probably encountered isolation and loneliness. An amnesty that meant they could not only go home but be free would settle all their problems at once supposedly. Second, they had entered on a voluntary self-exile, but there does seem to be a strong theme in Russian culture that being exiled is only about two steps better than being dead. You're cut off, you've been sent to the outside. So the pull to go back could be very strong, even if they were living in an otherwise supportive or prosperous environment. And of course, as you suggested, they may have had families back home.(I too am familiar with the wish-I'd-found-that-earlier bug, as I think most historians/historical writers are. He's an itchy little pest.)Thanks for a fun post!
14. | Sep 28, 2013
This is so interesting, John! First, I feel like I see a spike of cases of peploe firming up their status in the early 1760s, too and my theory is that it has a lot to do with the third revision. The action of cleaning up the books certainly affected individuals and societies in terms of having them register properly, and I can also see it having the effect of making societies guard their privilege more carefully.As far as what makes it in to the PSZ, there's also the factor that apparently Nicholas didn't open all state archives and files to Speransky et al (see here: Marc Raeff, “Preface,” Catherine II’s Charters of 1785 to the Nobility and the Towns,, trans. and edited by David Griffiths and George E. Munro (Bakersfield: Charles Schlacks, Jr., Publisher, 1991), xii.)Then there were a number of books in the early 1800s in which individual authors tried to recover all the laws (or a lot of the laws) pertaining to various subject. I looked at one of them: P. Khavskii, Sobranie zakonov o kuptsakh, meshchanakh, posadskikh i tsekhovykh, ili Gorodovoe Polozhenie so vkliucheniem zakonov predshestvuiushchikh i posleduiushchikh s 1766 po 1823 god (SPb, 1823). I sat there in the Publichka using a usb modem to search through the PSZ online as I looked through the book, to see what wasn't in one or the other. Somewhat to my surprise, the things missing in the PSZ were mostly ukazes from Alexander's reign (and I should note that they may be there, hidden under a different date I had that problem, too, that things were reported oddly).
15. | Sep 28, 2013
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